The Antibody Network ·The Clearing
Reading 4 of 5 The Turn

Who is good, who is bad?

The Sikh scripture sets a Muslim weaver and a Sufi saint beside its own gurus, and asks the question.

The reading — Guru Granth Sahib — Ang 1349 (Kabir), Ang 1378 (Sheikh Farid), Ang 1136 (Guru Arjan) — trans. Dr. Sant Singh Khalsa

From the One Light

First, Allah created the Light; then, by His Creative Power, He made all mortal beings. From the One Light, the entire universe welled up. So who is good, and who is bad?

— Guru Granth Sahib, Ang 1349, Kabir, Raag Prabhati

Fareed, do not turn around and strike those who strike you with their fists. Kiss their feet, and return to your own home.

— Guru Granth Sahib, Ang 1378, Sheikh Farid

I am not a Hindu, nor am I a Muslim. My body and breath of life belong to Allah — to Raam.

— Guru Granth Sahib, Ang 1136, Guru Arjan, Raag Bhairau, all trans. Dr. Sant Singh Khalsa

The framing

From the One Light, the entire universe welled up. So who is good, and who is bad?

The Guru Granth Sahib contains the compositions of fifteen figures who were not Sikhs, Hindu bhakti poets and Muslim Sufis, set in the same musical modes, on the same pages, under the same authority as the gurus’ own. Not as an appendix. Compiled in. The first voice here is Kabir, a Muslim-born weaver raised in a Hindu order. The second is Sheikh Farid, a Sufi: do not turn around and strike those who strike you. Kiss their feet, and return to your own home. The third is Guru Arjan, who compiled them: I am not a Hindu, nor am I a Muslim.

This is the turn at the scale of a whole tradition. Having seen that the light is one, Sikhism did the thing the seeing implies, and bound the other traditions’ poets into its own scripture. Read the three passages as one act. The question Kabir asks is not rhetorical. It is the practice.

Carry with you
Who did you sort into bad today, and what would it cost to unsort them?