The Antibody Network ·The Clearing
Reading 5 of 5 What Gets in the Way

The verdict that never comes

A frontier farmer loses a horse, and the story refuses to end where the proverb does.

The reading — Huainanzi, ch. 18, “In the World of Man”

The Old Man Lost His Horse

An old man living at the frontier loses his horse, and his neighbours come to console him. Months later the horse returns, leading others — and the neighbours come to congratulate him. His son rides one of the new horses, falls, and shatters his leg; the neighbours console. Then war comes to the frontier, and the able-bodied young men are conscripted, and nearly all of them die — and the boy with the ruined leg is passed over, and lives.

The story appears in the eighteenth chapter of the Huainanzi, the second-century-BCE compendium — the chapter concerned with the world of human affairs. Most people meet it as the proverb it later became, which compresses the whole sequence into a question: how do you know it is not good fortune? The text itself goes further than its proverb. It does not ask whether you can know. It states that blessing turns to disaster and disaster to blessing, that the transformations never come to an end — and that their depths cannot be fathomed.

— Huainanzi, ch. 18, “In the World of Man,” 2nd c. BCE. Retold rather than quoted: the chapter’s closing lines are described here because no published English rendering of them has been verified against a primary edition. Working source: Larre, Robinet & Rochat de la Vallée, Les grands traités du Huainan zi (Institut Ricci, 1993), ch. 18. The four-character proverb the story became is its descendant, not its source.

The framing

An old man at the frontier loses his horse; the neighbours console him. The horse comes back leading others; they congratulate him. His son rides one, falls, and shatters his leg; they console. War comes, the able-bodied are conscripted and die, and the boy with the ruined leg is passed over and lives.

Most people know this as the proverb it became, which ends with a shrug: how do you know it isn’t good fortune? The source does not shrug. The Huainanzi says the transformations never come to an end and their depths cannot be fathomed. That is a stronger claim. It is not that your view is short. It is that the sequence has no floor, so there is no vantage from which the final grade gets given.

This is the last veil, and the lightest to put down once seen: the habit of deciding what a thing means before it has finished happening. It has not finished happening. Read the story twice and notice, the second time, that the neighbours are the only ones in it who are ever wrong.

Carry with you
What did you already decide the meaning of today, though it is still going on?
And so

Five veils, and none of them was out in the world. Words, appearances, inheritance, reach, and the reflex to grade. The traditions did not hand you a list of enemies. They handed you a list of habits, and the strange news is that habits, unlike enemies, come off when they are looked at long enough.

You will not have dropped any of them by the end of the week. That is not what the course is for. It is for the moment, some ordinary afternoon, when you catch one in the act and recognize it. The next course is about what to do with your hours in the meantime, because seeing the obstacle is not the same as moving it.

If you'd like, next
Course IV. Practice Without an End
Naming the obstacle is not moving it. The next course is what to do with your hours.
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