Highest Good Like Water
The Teaching
Highest good is like water. Water benefits ten thousand things and does not compete. It flows to the lowest places that people disdain. Therefore it is close to the Tao.
In living, choose your ground well. In thought, stay deep. In dealings, be gentle. In speaking, keep to the truth. In ruling, be just. In work, be competent. In action, watch the timing.
Since it does not compete, it cannot be overcome.
Commentary
The Tao Te Ching returns to water again and again, not because it is a convenient metaphor but because water is the most accurate physical demonstration of what the Tao does. Every valley was carved by water. Every canyon. Every delta. The grandest geological features of the planet were made not by the hardest things but by the softest.
Water benefits ten thousand things without seeking credit. This is Wu Wei, action without ego, completely absent of self-interest in the doing. Water flows to the lowest places that people disdain. The lowest places, the valleys, the depths, are exactly where the water collects and from which all life is watered. The Beatitudes’ ‘blessed are the meek’ is this same observation about how the deepest forces actually operate.
Since it does not compete, it cannot be overcome. This is the paradox the entire teaching is pointing at. The willingness to go low, to yield, to find the line of least resistance, this is not weakness. It is the only strategy that cannot be countered. You cannot defeat water. You can divert it. You can contain it temporarily. But it will find its course.
Themes
Connections 14
Arose apart
No known transmission between Christianity and Taoism while these teachings took shape. The Church of the East reached Chang’an in 635 and described itself in Taoist and Buddhist terms (Xi’an Stele, 781), long after both took shape.
Arose apart
No known transmission between Christianity and Taoism while these teachings took shape. The Church of the East reached Chang’an in 635 and described itself in Taoist and Buddhist terms (Xi’an Stele, 781), long after both took shape.
Travelled
Alan Watts read and drew on Taoism.
Arose apart
No known transmission between Christianity and Taoism while these teachings took shape. The Church of the East reached Chang’an in 635 and described itself in Taoist and Buddhist terms (Xi’an Stele, 781), long after both took shape.
Travelled
Alan Watts read and drew on Taoism.
Arose apart
No known transmission between Stoicism and Taoism while these teachings took shape.
Arose apart
No known line from Taoism to this scientific work.
Arose apart
No known transmission between Hinduism and Taoism while these teachings took shape.
Arose apart
No known transmission between Stoicism and Taoism while these teachings took shape.